Wednesday 4 November 2015

Remembrance Day 11th November 2015

ANZA will be placing a wreath at the remembrance day event on Sunday 8th of November at the Durban Cenotaph.


From: Rick Andriés [mailto:rick@durbs.com]
Sent: 03 November 2015 09:25 PM
Subject: Wearing the Poppy


"Fellow Legionnaires & friends of the Legion.
If you’re already doing so, that’s great… but in case not, please may I remind you that, wherever practical, you’re expected to “Wear your Poppy with Pride”, daily at least until Remembrance Day - i.e. Wednesday, November 11th.
Kindly refer to the attached story of the Poppy, which I’m sure you’ll find of some interest.
Thank you.
Regards,
Rick

WE WILL REMEMBER THEM"




HOW ‘THE FLOWER OF FORGETFULNESS’
BECAME ‘THE FLOWER OF REMEMBRANCE’
History relates that out of the land of the white poppy, came Genghis Khan in the wake of the Great Khan’s bloodthirsty warriors, wherever the blood of man was spilled, the seeds of the “flower of forgetfulness” (the opium poppy) budded in full flower.
Now, huge transformation has turned blood red and in the center of each flower was outlined a cross, as though Nature herself was crying in protest at the wanton slaughter during both world wars.  On battlefields which before had been bare wastes, there sprang up the poppy, it’s symbol carpeting the graves of men who died.

Capt John McCrae, a Canadian medical officer, experienced the carnage and destruction of the First World War on the Western Front.  Torn by the misery of war and confronted with the dead and wounded being part of his everyday life as a surgeon, he wrote his celebrated poem “In Flanders Fields”.  This poem bought him fame in and beyond the British Empire.  This poem was written on 3 May 1915 on a slip of paper from his dispatch book:

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders Fields.

Take up our quarrel with the foe;
To you from failing hands we throw
The torch, be yours to hold it high
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders Fields

This poem was published by “Punch” anonymously on 8 December 1915.  It was a success and soldiers copied it, quoted it and discussed it in the trenches.  The poem became a source of strength and determination.

Why did this poem have such an impact on soldiers and later military veterans?


McCrae conveys the message that it is the common soldier who is speaking in this poem, speaking directly from the battlefield, who begs not to be forgotten after his death and who urges others to continue the battle.  The poem passes many subtle contrasts and messages to the public, the generals at high command and bring home a message that cannot be ignored, for instance:-

·         He refers to the fact that despite the fighting and killing, the poppies keep on growing from the blood stained earth, disturbed by trenches, shell holes and human remains, “And the larks keep on singing”, making soldiers sense that no matter how long the war might drag on, it would not last for ever and at the end, life and peace will prevail.

·         He emphasises the fact that most soldiers were in the prime of their lives between the ages of seventeen and twenty three, who possibly volunteered for their own reasons, but experiencing the harsh realities of war, indicated in their diaries that they bore the testimony of fear and loneliness.

·         This poem won the support of the establishment, because it’s value as good propaganda, especially in the beginning of the war, young men thought that to die in battle for a just cause, would not be in vain and others would follow to “pick up the torch”.

·         If you died for your country, you were regarded as a hero, and this was continually promoted by high command.  However, as the war dragged on into a stalemate war of attrition, this conviction started to be abandoned, slowly, soldiers were showing signs of physical and mental depression, longing to be back home.  In contradiction, he indicates that, even if there was doubt and depression if you break faith with us who die/we shall not sleep, he considered the war a just one, the only means to achieve a lasting peace.

This poem certainly served its purpose well in the war effort and it became a symbol of sacrifice and peace throughout the world.

Great poetry or not, McRae’s poem spoke to something in the spirit of wartime England and beyond.  It was reprinted in the USA, where it made a deep impression (especially the last verse) on the mind of an American lady, Miss Moyna Michael.  The wearing of a poppy appeared to her to be the way to keep faith.  In reply, she wrote a sequel:
The Victory Emblem
Oh!  You who sleep in Flanders’ fields
Sleep sweet – to rise anew.
We caught the torch you threw
And, holding high, we kept
The faith with those who died.

We cherish, too, the Poppy red
That grows on fields where valour led.
It seems to signal to the skies
That blood of heroes never dies,
But lends lustre to the red
Of the flower that blooms above the dead
        
In Flanders’ fields.

And now the torch and Poppy red
Wear in honour of our Dead.
Fear not that ye have died for naught:
We’ve learned the lesson that ye taught 

In Flanders’ fields.

She suggested that the poppy should be used as a symbol for all those who died in the war and suggested that the wearing of a poppy on a collar or blouse would be the most effective and eye catching way of remembering the dead.  Some time later, a Mrs. E. Gaèrin, secretary to the French YMCA branch, suggested selling artificial poppies as a symbol de souvenir, a symbolic souvenir to the war dead, but with a view to collecting money for needy veterans and their families.  The suggestion was immediately accepted by Earl Haig.

From 1920, the Poppy was internationally accepted as The Flower of Remembrance and every year thereafter on the 11th November, countries hold remembrance services.  For those of us of each generation, who fought in a war, this is a poignant and solemn occasion; we are reminded with deep emotion of the survivors and those who did not survive.

Throughout the history of war in Europe and Asia, the phenomenon of poppies growing in places where battles had raged and where the soil was disturbed occurred frequently.  Blood red poppies grew in place of the more common white specimens as if nature was protesting to the bloodshed of war.  In Flanders, the poppies had clear black crosses, formed inside.  Botanists could argue that dormant seeds grew better when the soil was disturbed, whatever the reason, the appearance of these flowers in areas of battle clearly had an impact on soldiers, reminding them of their fallen comrades.

Just prior to remembrance days, poppies were “soldto donors during street collections for needy veterans and their families.  In some cases prestige Poppy Balls were held to collect funds and wreaths laid by veterans’ organisations on remembrance days, comprising of poppies or replicas of it.  Whenever you buy a poppy from a military veteran’s organisation, you are paying tribute to those who have died and you are helping those who have survived.


THE PURPLE POPPY

This poppy was created to remember the animal victims of war.  All donations go to the charity Animal Aid, who say of their appeal: "During human conflicts, animals have been used as messengers, for detection, scouting and rescue, as beasts of burden and on the front line.  Please wear a purple poppy and help us to raise awareness of these forgotten victims."

A spokesperson for Animal Aid told Newsbeat: "Animals are not heroes, they are victims.  They do not give their lives, they are taken."

This is a relatively new poppy, first conceived in 2006.  The Royal British Legion says of the purple poppy: "While organisations use Remembrancetide to draw attention to their causes through poppies of many colours, the Legion is the only organisation which acts as the national custodian of Remembrance.  We are also the welfare and campaigning organisation representing all men and women who are in service, who have served, and their families.  We see no conflict in wearing the red poppy next to the purple poppy.  Many animal rights supporters also support our work.  We do ask that the items are not offered alongside each other, however, as this would confuse the public."


DON’T FORGET TO REMEMBER! 

11 November 2015 Early
Anza will be represented at the Durban Cenotaph and a wreath will be laid.

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